Anomia

Anomia: a disentegration of social bonds.


From Wired:

People turn to terrorism for social solidarity. He theorizes that people join terrorist organizations worldwide in order to be part of a community, much like the reason inner-city youths join gangs in the United States.
The evidence supports this. Individual terrorists often have no prior involvement with a group's political agenda, and often join multiple terrorist groups with incompatible platforms. Individuals who join terrorist groups are frequently not oppressed in any way, and often can't describe the political goals of their organizations. People who join terrorist groups most often have friends or relatives who are members of the group, and the great majority of terrorist are socially isolated: unmarried young men or widowed women who weren't working prior to joining. These things are true for members of terrorist groups as diverse as the IRA and al-Qaida.
For example, several of the 9/11 hijackers planned to fight in Chechnya, but they didn't have the right paperwork so they attacked America instead. The mujahedeen had no idea whom they would attack after the Soviets withdrew from Afghanistan, so they sat around until they came up with a new enemy: America. Pakistani terrorists regularly defect to another terrorist group with a totally different political platform. Many new al-Qaida members say, unconvincingly, that they decided to become a jihadist after reading an extreme, anti-American blog, or after converting to Islam, sometimes just a few weeks before. These people know little about politics or Islam, and they frankly don't even seem to care much about learning more. The blogs they turn to don't have a lot of substance in these areas, even though more informative blogs do exist.
All of this explains the seven habits. It's not that they're ineffective; it's that they have a different goal. They might not be effective politically, but they are effective socially: They all help preserve the group's existence and cohesion.
This kind of analysis isn't just theoretical; it has practical implications for counterterrorism. Not only can we now better understand who is likely to become a terrorist, we can engage in strategies specifically designed to weaken the social bonds within terrorist organizations. Driving a wedge between group members -- commuting prison sentences in exchange for actionable intelligence, planting more double agents within terrorist groups -- will go a long way to weakening the social bonds within those groups.
We also need to pay more attention to the socially marginalized than to the politically downtrodden, like unassimilated communities in Western countries. We need to support vibrant, benign communities and organizations as alternative ways for potential terrorists to get the social cohesion they need. And finally, we need to minimize collateral damage in our counterterrorism operations, as well as clamping down on bigotry and hate crimes, which just creates more dislocation and social isolation, and the inevitable calls for revenge.

Says it all...

One Boring Old Man:

As my father was known to repeat endlessly, "I don’t mind you peeing in my boot, but don’t tell me it’s water."

Vigi-pirate, vigilance, fear

Is any context necessary to explain the following?

The introduction of Plan Vigipirate (1) in France imprinted the equation “vigilance = security” on the national consciousness and made it everybody’s business. The government information service says that “Vigipirate calls upon all French men and women, whatever their occupation or level of responsibility, to participate in this state of vigilance that allows us to make an effective collective response to the threat of terrorist acts” (2).

Since a terrorist threat can come from anywhere – from where it is least expected – vigilance is a state of mind with no specific object. It bears upon everything. Whereas surveillance requires a specific object (a prisoner, a student, a warehouse, a rogue state) at a specific place and time, vigilance is a state of continual attention diluted through space. Vigilance only persists while the threat remains indeterminate, vague and abstract. We must remain vigilant, all the time, day and night.

“Plan Vigipirate allows all us to remain vigilant without unnecessary disruption to administrative and economic activity, or social norms” (3). While surveillance is an activity, with a beginning and an end, vigilance is a permanent state that creates a new relationship between the individual and the world. Even if the exact nature of the threat is unknown, its existence is certain and it is, at any moment, imminent. Every object, every person, every micro-event could be part of or a precursor to this vague threat. (Link)

Vigilant societies are distrustful and suspicious, and their members are simultaneously on the look-out and terrorists. Obsessed by a threat that never actually materialises, people will settle for the nearest suspect if they can’t find a plausible one.

Mike Davis

ZONES, a French publisher, has a good interview with Mike Davis on car bombs, hacking and asymmetry. Don't worry if you don't speak French, the interview is in Enlgish.